MANTRA- OM TARE TUTTARE TURE SOHA
OM TARE TUTTARE
TURE SOHA—ANI CHOYING DROLMA. 6.48 MIN
Publicado el 13/2/2014
MANTRA
"OM TARE TUTTARE TURE SOHA"
Tara Verde es la energía femenina iluminada, representa la sabiduría activa, ágil y práctica. Es ésa energía rápida e inmediata que está presente en el momento preciso.
Tara es la gran liberadora, libera de todo aquello a lo que tememos. Terremotos, inundaciones, borrascas, atracos, incendios, etc. Es un mantra que da protección.
Como práctica espiritual la recitación sigue el mismo proceso que con todos los mantras.
El mantra de Tara Verde que debe recitarse durante la meditación es el siguiente:
OM TARE TUTTARE TURE SOHA
Tara es de color verde, de manera que la esfera de luz la visualizamos de éste color.
De nuevo vienen rayos de luz y néctar que nos purifican y de nuevo sentimos todo nuestro ser radiante y luminoso y lleno de fuerza. Al final, Tara se disuelve en luz y penetrando por la coronilla se absorbe en el corazón.
El significado del Mantra:
OM: El sagrado cuerpo, palabra y mente de los Budas. Los 3 kayas (cuerpos).
TARE: Liberadora de apegos y sufrimientos temporales de los tres reinos inferiores.
TUTTARE: Liberadora de los apegos y sufrimientos del samsara de los tres reinos inferiores.
TURE: Gran liberadora de los oscurecimientos sutiles, apegos a la paz personal y del pensamiento de la felicidad perfecta individual.
SOHA: Puedan estas bendiciones arraigarse en el corazón y quedarse en la mente.
MANTRA "OM TARE TUTTARE TURE SOHA"
INSTRUCCIONES SOBRE EL MANTRA DE TARA
Syamatara (Drölma) es un Bodhisattva en el décimo segundo Bhumi o estadio de iluminación.
Su mantra de diez sílabas derrama virtud, serenidad y felicidad, discipando los actos negativos, epidemias y emociones perturbadoras en el viaje hacia la iluminación.
SIGNIFICADO DE "OM TARE TUTTARE TURE SOHA".
OM. Simboliza el cuerpo, palabra y mente.
TARE. Simboliza la liberación del Samsara (reinos inferiores).
TUTTARE. Simboliza la liberación de los ocho temores externos y los ocho internos (reinos inferiores).
TURE. Simboliza la liberación de las enfermedades físicas, mentales y espirituales (oscurecimientos sutiles).
SOHA. Significa las bendiciones que trascienden el presente, el pasado y el futuro.
"OM TARE TUTARE TURE SOHA" es Tara, La Madre de sabiduría, la liberadora, la rápida, la valerosa, su mantra purifica y hace acumular mérito, protege de todos los sufrimientos y ayuda a obtener todo lo auspicioso.
Ani Choying Drolma.Official Website: http://www.choying.com
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Tara Verde es la energía femenina iluminada, representa la sabiduría activa, ágil y práctica. Es ésa energía rápida e inmediata que está presente en el momento preciso.
Tara es la gran liberadora, libera de todo aquello a lo que tememos. Terremotos, inundaciones, borrascas, atracos, incendios, etc. Es un mantra que da protección.
Como práctica espiritual la recitación sigue el mismo proceso que con todos los mantras.
El mantra de Tara Verde que debe recitarse durante la meditación es el siguiente:
OM TARE TUTTARE TURE SOHA
Tara es de color verde, de manera que la esfera de luz la visualizamos de éste color.
De nuevo vienen rayos de luz y néctar que nos purifican y de nuevo sentimos todo nuestro ser radiante y luminoso y lleno de fuerza. Al final, Tara se disuelve en luz y penetrando por la coronilla se absorbe en el corazón.
El significado del Mantra:
OM: El sagrado cuerpo, palabra y mente de los Budas. Los 3 kayas (cuerpos).
TARE: Liberadora de apegos y sufrimientos temporales de los tres reinos inferiores.
TUTTARE: Liberadora de los apegos y sufrimientos del samsara de los tres reinos inferiores.
TURE: Gran liberadora de los oscurecimientos sutiles, apegos a la paz personal y del pensamiento de la felicidad perfecta individual.
SOHA: Puedan estas bendiciones arraigarse en el corazón y quedarse en la mente.
MANTRA "OM TARE TUTTARE TURE SOHA"
INSTRUCCIONES SOBRE EL MANTRA DE TARA
Syamatara (Drölma) es un Bodhisattva en el décimo segundo Bhumi o estadio de iluminación.
Su mantra de diez sílabas derrama virtud, serenidad y felicidad, discipando los actos negativos, epidemias y emociones perturbadoras en el viaje hacia la iluminación.
SIGNIFICADO DE "OM TARE TUTTARE TURE SOHA".
OM. Simboliza el cuerpo, palabra y mente.
TARE. Simboliza la liberación del Samsara (reinos inferiores).
TUTTARE. Simboliza la liberación de los ocho temores externos y los ocho internos (reinos inferiores).
TURE. Simboliza la liberación de las enfermedades físicas, mentales y espirituales (oscurecimientos sutiles).
SOHA. Significa las bendiciones que trascienden el presente, el pasado y el futuro.
"OM TARE TUTARE TURE SOHA" es Tara, La Madre de sabiduría, la liberadora, la rápida, la valerosa, su mantra purifica y hace acumular mérito, protege de todos los sufrimientos y ayuda a obtener todo lo auspicioso.
Ani Choying Drolma.Official Website: http://www.choying.com
----------------------------------------------------------------------------------------------------------
om tare
tuttare ture soha- 3.53 min
de la pelicula
Himalaya- Le lac de Bruno Coulais
------------------------------------------------------------------------------------------------
OM TARE TUTARE TURE SOHA- GREEN TARA- 3.10 MIN
JAQUES PERRIN
LE LAC.
BRUNO COULAIS- HIMALAYA THE REARING OF A CHIEF (PELÍCULA). 1999
--------------------------------------------------------------------------------------------------------
Om Tare Tuttare Ture Soha, Tara Mantra- 7.21 min
Deva Premal
Cittamani
inspiration - Deva Premal music
To the Enlightened ones, the Dharma and the Spiritual Community
Until Enlightenment I turn for refuge.
By the spiritual energy of this practice,
May I attain Enlightenment for the benefit of all.
Tara (whose name means "star" or "she who ferries across") is a Bodhisattva of compassion who manifests in female form. In Tibetan, Tara is known as "Dölma" (Sgrol-ma), or "She Who Saves." In particular she represents compassion in action, since she's in the process of stepping from her lotus throne in order to help sentient beings.
Tara's mantra is a loving play on her name. According to Sangharakshita, a traditional explanation of the mantra is that the variations of her name represent three progressive stages of salvation.
1. Tāre represents salvation from mundane dangers and suffering. Tara is seem as a savioress who can give aid from material threats such as floods, crime, wild animals, and traffic accidents.
2. Tuttāre represents deliverance into the spiritual path conceived in terms of individual salvation. In traditional terms, this is the path of the Arhant, which leads to individual liberation from suffering. This is seen in Mahayana Buddhism as a kind of enlightenment in which compassion does not figure strongly.
3. Lastly, ture represents the culmination of the spiritual path in terms of deliverance into the altruistic path of universal salvation - the Bodhisattva path. In the Bodhisattva path we aspire for personal enlightenment, but we also connect compassionately with the sufferings of others, and strive to liberate them at the same time as we seek enlightenment ourselves.
Svaha, according to Monier Monier-William's Sanskrit Dictionary, means: "Hail!", "Hail to!" or "May a blessing rest on!" Her mantra can therefore be rendered as something like "OM! Hail to Tara (in her three roles as a savioress)!" although this may one of those occasions when the mantra is best left untranslated.
http://en.wikipedia.org/wiki/Tara_%28...
By this merit may I quickly reach
The Enlightened state of Green Arya Tara,
So that I may lead all living beings without exception
To the same Enlightenment
To the Enlightened ones, the Dharma and the Spiritual Community
Until Enlightenment I turn for refuge.
By the spiritual energy of this practice,
May I attain Enlightenment for the benefit of all.
Tara (whose name means "star" or "she who ferries across") is a Bodhisattva of compassion who manifests in female form. In Tibetan, Tara is known as "Dölma" (Sgrol-ma), or "She Who Saves." In particular she represents compassion in action, since she's in the process of stepping from her lotus throne in order to help sentient beings.
Tara's mantra is a loving play on her name. According to Sangharakshita, a traditional explanation of the mantra is that the variations of her name represent three progressive stages of salvation.
1. Tāre represents salvation from mundane dangers and suffering. Tara is seem as a savioress who can give aid from material threats such as floods, crime, wild animals, and traffic accidents.
2. Tuttāre represents deliverance into the spiritual path conceived in terms of individual salvation. In traditional terms, this is the path of the Arhant, which leads to individual liberation from suffering. This is seen in Mahayana Buddhism as a kind of enlightenment in which compassion does not figure strongly.
3. Lastly, ture represents the culmination of the spiritual path in terms of deliverance into the altruistic path of universal salvation - the Bodhisattva path. In the Bodhisattva path we aspire for personal enlightenment, but we also connect compassionately with the sufferings of others, and strive to liberate them at the same time as we seek enlightenment ourselves.
Svaha, according to Monier Monier-William's Sanskrit Dictionary, means: "Hail!", "Hail to!" or "May a blessing rest on!" Her mantra can therefore be rendered as something like "OM! Hail to Tara (in her three roles as a savioress)!" although this may one of those occasions when the mantra is best left untranslated.
http://en.wikipedia.org/wiki/Tara_%28...
By this merit may I quickly reach
The Enlightened state of Green Arya Tara,
So that I may lead all living beings without exception
To the same Enlightenment
-----------------------------------------------------------------------------------------------------------------------------
GREEN TARA MANTRA voz mujer
and The Mystical Art of Adèla
STEFANOV- 5.40 min
-------------------------------------------------------------------------
TARA VERDE – 3.33 MIN
MUSICA VOZ MUJER- CHLOE
GODCHILD
---------------------------------------------------------------------
Green Tara Mantra: Throat
Chanting- 7-05 MIN
LAMA TASHI
TIBETAN MASTER CHANTS
Inicia flauta- de Sanzen- momento of Truth- de Tony Scott
Om Tare Tuttare Ture Soha,
Tara Mantra
From a
tear drop of Avalokitesvara
You came to us -
Beautiful, tranquil, loving and kind,
Oh Tara,
In you I seek refuge.
We hide behind our masks
Of indifference or toughness,
We try hard to do the things
That gives us comfort;
We try to numb the pain
And to delay the time of death,
And yet some of us indulge
To hasten our own deaths.
We pretend that we can cope
When we are falling apart;
We avoid eye contact with each other
In fear of revealing our hearts.
Oh Tara,
In you I seek refuge.
We hide behind a façade of busyness;
Artists filling their canvases with paint,
Indignant activists fighting for change,
Designers showing off their latest creations
For those who live for trends,
Humanitarians desperately helping the desperate,
Not wasting a moment in just staying still;
Cruel dictators ordering soldiers to kill
Anyone that they regard as enemies;
Politicians prioritising popularity
Above their true conscience;
Confused and lost,
Some of us wander around
Hearing voices in our heads,
Some of us seek safety in our
Little worlds of self indulgence;
Collecting friends, admirers
Or inanimate objects.
Oh Tara,
In you I seek refuge.
How long do we have be like this?
How many lifetimes do we have to live
Before we find solace from this ocean of suffering?
Oh Tara,
In your loving smile
I seek refuge.
Feraya
From: http://burmadigest.info/2009/11/01/ho...
----------------------------------------
Video:
A video (from a Buddhist perspective) explaining Tara, how she helps us, and the chanting of her mantra by master chanter Lama Tashi.
Music at the start is by Tony Scott.
You came to us -
Beautiful, tranquil, loving and kind,
Oh Tara,
In you I seek refuge.
We hide behind our masks
Of indifference or toughness,
We try hard to do the things
That gives us comfort;
We try to numb the pain
And to delay the time of death,
And yet some of us indulge
To hasten our own deaths.
We pretend that we can cope
When we are falling apart;
We avoid eye contact with each other
In fear of revealing our hearts.
Oh Tara,
In you I seek refuge.
We hide behind a façade of busyness;
Artists filling their canvases with paint,
Indignant activists fighting for change,
Designers showing off their latest creations
For those who live for trends,
Humanitarians desperately helping the desperate,
Not wasting a moment in just staying still;
Cruel dictators ordering soldiers to kill
Anyone that they regard as enemies;
Politicians prioritising popularity
Above their true conscience;
Confused and lost,
Some of us wander around
Hearing voices in our heads,
Some of us seek safety in our
Little worlds of self indulgence;
Collecting friends, admirers
Or inanimate objects.
Oh Tara,
In you I seek refuge.
How long do we have be like this?
How many lifetimes do we have to live
Before we find solace from this ocean of suffering?
Oh Tara,
In your loving smile
I seek refuge.
Feraya
From: http://burmadigest.info/2009/11/01/ho...
----------------------------------------
Video:
A video (from a Buddhist perspective) explaining Tara, how she helps us, and the chanting of her mantra by master chanter Lama Tashi.
Music at the start is by Tony Scott.
--------------------------------------------------------------------------------------------------------------------------------
https://www.youtube.com/watch?v=Dz59yKyxNuU
Tibetan Chant - Heart Sutra-5.36 min
Tibetan
Master Chants - Lama Tashi
Heart of Wisdom Sutra - Enlightenment
http://www.amazon.com/Tibetan-Master-..Chants. Lama Tashi.
Heart of Wisdom Sutra - Enlightenment
http://www.amazon.com/Tibetan-Master-..Chants. Lama Tashi.
------------------------------------------------------------------------------------------------------------------
Throat Singing by The Gyuto
Monks of Tibet •
Pure Sounds
• Mandala Offering- 4.20 min
A
sample track, "Mandala Offering", from the Grammy-nominated throat
singing album Pure Sounds.
Listen on iTunes http://itunes.apple.com/us/album/pure...
The Gyuto Monks of Tibet are masters of a deep harmonic overtone chanting, also known as throat singing. The sound has been compared to the resonance of a drum or digeridoo and is believed to have a transformative effect -- removing impurities and clearing the path to enlightenment.
2011 Grammy-nominated album in the Traditional World Music category
Listen on iTunes http://itunes.apple.com/us/album/pure...
The Gyuto Monks of Tibet are masters of a deep harmonic overtone chanting, also known as throat singing. The sound has been compared to the resonance of a drum or digeridoo and is believed to have a transformative effect -- removing impurities and clearing the path to enlightenment.
2011 Grammy-nominated album in the Traditional World Music category
Pure
Sounds: Gyuto Monks of Tibet CD
Total Album Time: 55:51
Total Album Time: 55:51
"After having collaborated with the Gyuto Monks of Tibet on Kamal's Zen Mama, we realized the importance of the pure sounds, the in-transient overtone chants and the vibration of the voices of these monks.
So we decided to embark on the project of having a CD of the Gyuto Monks of Tibet without any background music whatsoever. Therefore the title Pure Sounds.
It can be challenging for the Western mind to listen to and absorb directly these chanting sounds without musical accompaniment. The chanting vibrational sound is intended to bypass the mind. In Eastern culture it is recommended to listen to the sound 108 times, which is the number of beads of the mala. When you are able to listen to a mantra for 108 times, it is believed that you will reach a transformation state that is embedded in the sound and the meaning of the mantras themselves.
We invite you to enjoy this journey and dissolve in the pure sounds of the Gyuto Monks of Tibet."
-Waduda Paradiso, Director of A&R, New Earth Records
"You really have to be deeply into chant or this is going to be lost on you entirely - especially if you have some ethnic background where you had to spend long days at your house of worship hearing non-English stuff rattled around by the old timers that looked at you sideways for not keeping up. Chant fans, this is the unsweetened, real deal."
Chris Spector Midwest Record
"It's strange to think about the music of the Gyuto Monks of Tibet being recorded and performed today. This Buddhist sect has been practicing the entrancing form of overtone-singing heard on Pure Sounds since the founding of the Gyuto monastery in the late 15th century, and the words they chant are even older. For music this age to survive both the effects of time and the political struggle that have kept the Tibetan Buddhists in exile in Dharamsala, India, for the past 50 years, it must have some special power. For those listeners who do not chant, the six Buddhist prayers on Pure Sounds retain an undeniable power. The four monks that chant on the album layer their froggy voices in undulating patterns that rattle and shake; it's as if their voices flow straight from the center of the earth.
On opening track "Mahakala," soloist Tenzin Jigme issues a stream of syllables that are concentrated around a single pitch. His voice is grainy and percussive, as he slides diphthongs and soft consonants and large breaths into a single, gravelly flow that changes tempo imperceptibly. Every now and then a ghostly overtone can be heard shadowing his pitch an octave below. Jigme continues his mesmerizing work for 23 minutes, but it could be two hours, or three days, or an eternity; the meditative work is bound not by time or space, but by the ancient spirit that imbues every utterance.
When Jigme is joined by his fellow monks, the effect of their massed drones is astounding. Four fundamental pitches, almost too low to be heard, rub against each other abrasively. They diffuse any semblance of melody across a roughshod surface. But that surface constantly shifts, like the scaly skin of some slow-moving beast. As single syllables stretch into lengthy diphthongs in dissonant harmony, words turn into texture. The pulsing vibrations that make up "Dalai Lama Long Life" submerge the ego of the single vocalist into the expanse of the collective. A heady air of spiritual sustenance lingers long after those ancient-sounding voices drop out and fall off during the track's final seconds."
DailyOM
"The Gyuto Monks are a world-renowned ensemble of Tibetan vocalists whose music acts as a window into Tibetan Buddhist spiritual tradition. The monks chant using a method called overtone chant—a deep, guttural sound with drone elements. To the novice, the chant may sound unusual. However, if you empty your mind and let the primal drone wash over you, you'll find that the sounds are very hypnotic and mesmerizing, not unlike the multi-faceted drone of a didgeridoo.
The chants are designed for healing and purification, removing internal impurities and helping one focus during meditation. Pure Sounds was named as such to reflect the fact that there is no accompanying music, this is authentic overtone chant performed by this accomplished group of monks."
Music Design
---------------------------------------------------------------------------------------------------------
https://www.youtube.com/watch?v=kKgeQIgf0aw
Yamantaka puja (full version)-30 min
Monjes tibetanos con sonidos guturales
------------------------------------------------------------------------------
Buddhist Chanting - Nothing
But Everything (Japanese)-7.23 MIN
Shingon sutra
Dedicated
to Yuri! The one with a pure heart. *pranams*
Shingon Teaching
Shingon is a form of Japanese Esoteric Buddhism, it is also called Shingon Mikkyo. This school was founded in 804 AD by Kukai (Kobo Daishi) in Japan. The teachings of Shingon are based on the Mahavairocana Sutra and the Vajrasekhara Sutra, the fundamental sutras of Shingon. Through the cultivation of three secrets, the actions of body, speech and mind, we are able to attain enlightenment in this very body. When we can sustain this state of mind, we can become one with the life force of the Universe, known as Mahavairocana Buddha. The symbolic activities are present anywhere in the universe. Natural phenomena such as mountains and oceans and even humans express the truth described in the sutras.
The universe itself embodies and can not be separated from the teaching. In the Shingon tradition, the practitioner uses the same techniques that were used over 1,200 years ago by Kukai, and have been transmitted orally generation after generation to the present. As Shingon Buddhists, there are three vows to observe in our lives:
May we realize Buddhahood in this very life.
May we dedicate ourselves to the well-being of people.
May we establish the World of Buddha on this earth.
Becoming a Buddha in This Very Life (Sokushin Jobutsu) The unique feature of this Shingon Teaching is that one does not become a Buddha only in his mind, nor does one become a Buddha after one has died. It means one is able to attain perfection of all of the qualities of a Buddha while one is yet living in his present physical body. An essay on the Bodhicitta (Bodaishin-ron) says: "One speedily attained great Awakening in the very body born of mother and father." According to the Shingon tradition, all things in this universe -- both physical matter, mind and mental states -- are made up of some six primary elements. These six primary elements are: earth (the principle of solidity), water (moisture), fire (energy), wind (movement), space (the state of being unobstructed) and consciousness (the six ways of knowing objects). Buddha as well as ordinary human beings are made up of these six elements, and in this sense both Buddha and human beings are basically and in essence identical. When we realize this truth, then our actions, our words, and our thoughts will undergo and experience of faith which will cause them to be correct and purify their surroundings. This living, physical body will be able to achieve Buddhahood.
Salvation and Enlightenment. Shingon Buddhism grants salvation and enlightenment to human beings who would otherwise be caught in the cycle of birth and death. Once a person is able to enter the gate of this faith, he/she will be able to receive that salvation and guidance of many Buddhas and Bodhisattvas. It is a religion in which that person will be fortunate enough to be able to recite the mantras that are the Buddha's own words. Kobo Daishi explained two points as its special characteristics:
1. Attainment of enlightenment in this very body.
2. The present moment that clearly teaches the content of enlightenment.
He explained these two aspects throughout his writings like, "The Meaning of Becoming a Buddha in This Body," "The Ten Stages in the Development of the Mind," "The Meaning of the Secret Samaya Precepts of the Buddha." It is a blessings of Shingon Buddhism to make it possible to come into direct contact with the practices leading to salvation. Shingon discipline The Shingon Teachings are broad and profound, and require strict discipline to put into practice. If we do not personally practice them in our daily lives of faith, then this treasure will become a useless possession. In actuality, we must manifest the teachings and practice of becoming a Buddha in this body in concrete form. The form of this faith is the developing one's mind into higher stage and engaging in discipline. There are various meditation techniques in Shingon traditions including the practice for gaining secular benefits for others by using mantra chanting and mudra hand signs as well as seeking enlightenment in this very body for oneself.
Shingon Discipline
The followings are some of the major forms practiced by many practitioners: Susokukan (Basic meditation to find one's own breathing pace) Gachirinkan (Moon Disc meditation) Ajikan (A syllable meditation) These practices are gateways into understanding the nature of Reality. Through these gateways we can experience many states of consciousness and as our skill develops we begin to have real insight into the nature of the unproduced state. Through these meditations we can experience the flow of energy from this state into this physical plane of existence. However, this state cannot be experienced without correct understanding of its doctrine and the guide by an authentic teacher.
Seicho Asahi
Northern California Koyasan Temple
http://www.koyasan.org/nckoyasan/intr
Shingon Teaching
Shingon is a form of Japanese Esoteric Buddhism, it is also called Shingon Mikkyo. This school was founded in 804 AD by Kukai (Kobo Daishi) in Japan. The teachings of Shingon are based on the Mahavairocana Sutra and the Vajrasekhara Sutra, the fundamental sutras of Shingon. Through the cultivation of three secrets, the actions of body, speech and mind, we are able to attain enlightenment in this very body. When we can sustain this state of mind, we can become one with the life force of the Universe, known as Mahavairocana Buddha. The symbolic activities are present anywhere in the universe. Natural phenomena such as mountains and oceans and even humans express the truth described in the sutras.
The universe itself embodies and can not be separated from the teaching. In the Shingon tradition, the practitioner uses the same techniques that were used over 1,200 years ago by Kukai, and have been transmitted orally generation after generation to the present. As Shingon Buddhists, there are three vows to observe in our lives:
May we realize Buddhahood in this very life.
May we dedicate ourselves to the well-being of people.
May we establish the World of Buddha on this earth.
Becoming a Buddha in This Very Life (Sokushin Jobutsu) The unique feature of this Shingon Teaching is that one does not become a Buddha only in his mind, nor does one become a Buddha after one has died. It means one is able to attain perfection of all of the qualities of a Buddha while one is yet living in his present physical body. An essay on the Bodhicitta (Bodaishin-ron) says: "One speedily attained great Awakening in the very body born of mother and father." According to the Shingon tradition, all things in this universe -- both physical matter, mind and mental states -- are made up of some six primary elements. These six primary elements are: earth (the principle of solidity), water (moisture), fire (energy), wind (movement), space (the state of being unobstructed) and consciousness (the six ways of knowing objects). Buddha as well as ordinary human beings are made up of these six elements, and in this sense both Buddha and human beings are basically and in essence identical. When we realize this truth, then our actions, our words, and our thoughts will undergo and experience of faith which will cause them to be correct and purify their surroundings. This living, physical body will be able to achieve Buddhahood.
Salvation and Enlightenment. Shingon Buddhism grants salvation and enlightenment to human beings who would otherwise be caught in the cycle of birth and death. Once a person is able to enter the gate of this faith, he/she will be able to receive that salvation and guidance of many Buddhas and Bodhisattvas. It is a religion in which that person will be fortunate enough to be able to recite the mantras that are the Buddha's own words. Kobo Daishi explained two points as its special characteristics:
1. Attainment of enlightenment in this very body.
2. The present moment that clearly teaches the content of enlightenment.
He explained these two aspects throughout his writings like, "The Meaning of Becoming a Buddha in This Body," "The Ten Stages in the Development of the Mind," "The Meaning of the Secret Samaya Precepts of the Buddha." It is a blessings of Shingon Buddhism to make it possible to come into direct contact with the practices leading to salvation. Shingon discipline The Shingon Teachings are broad and profound, and require strict discipline to put into practice. If we do not personally practice them in our daily lives of faith, then this treasure will become a useless possession. In actuality, we must manifest the teachings and practice of becoming a Buddha in this body in concrete form. The form of this faith is the developing one's mind into higher stage and engaging in discipline. There are various meditation techniques in Shingon traditions including the practice for gaining secular benefits for others by using mantra chanting and mudra hand signs as well as seeking enlightenment in this very body for oneself.
Shingon Discipline
The followings are some of the major forms practiced by many practitioners: Susokukan (Basic meditation to find one's own breathing pace) Gachirinkan (Moon Disc meditation) Ajikan (A syllable meditation) These practices are gateways into understanding the nature of Reality. Through these gateways we can experience many states of consciousness and as our skill develops we begin to have real insight into the nature of the unproduced state. Through these meditations we can experience the flow of energy from this state into this physical plane of existence. However, this state cannot be experienced without correct understanding of its doctrine and the guide by an authentic teacher.
Seicho Asahi
Northern California Koyasan Temple
http://www.koyasan.org/nckoyasan/intr
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