Listen and meditate with this soothing
rendition of Buddham Saranam Gachchami
and experience calmness, inner peace and
positive energy.
This is a very important chant of Buddhism.
These are the Three Jewels of Buddhism.
Buddham Sharanam Gachchami means- I take
refuge in Buddha (The enlightened one),
Dhammam Sharanam Gachchami -I take
refuge in Dhamma (Dharma- the method He gave), Sangham Sharanam Gachchami - I
take refuge in Sangha (association of seekers)
NAM MYOHO RENGE KYO | 30 DAYS of CHANTS S2 - DAY8 | Mantra Meditation Music by Meditation Mind youtube
3 horas
NAM MYOHO RENGE KYO
repetir 3 veces con la exhalacion.
.........
https:
NAM MYOHO RENGE KYO | 30 DAYS of CHANTS S2 - DAY8 | Mantra Meditation Music by Meditation Mind - YouTube
https://www.youtube.com/embed/-n8f6FuFm5w
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NAMO AMITOUFO 2 horas monjes budistas Bien sin musica
【放下念佛】法藏法師敬誦
NAMO AMITOUFO 2 horas monjes budistas
【放下念佛】法藏法師敬誦
https://www.youtube.com/watch?v=n8u8to9v8-U
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Namo Amituofo (Women Chanting)
www.youtube.com/embed/IvupQXD2TOQ
10 minutos
https://
hanting "Amitabha" out loud would calm and purify our minds.
Amitābha
Sanskrit: अमिताभ
Hindi pronunciation: Amitābho
Chinese: 阿彌陀佛
Vietnamese:A-di-đà Phật
Japanese: 阿弥陀如来
Tibetan: འོད་དཔག་མེད།
Mongolian: Одбагмэд, Аминдаваa, Аюуш
Thai: พระอมิตาภพุทธะ
Korean: 아미타불
is a celestial buddha described in the scriptures of the Mahāyāna school of Buddhism. Amitābha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia, while in Vajrayana Amitābha is known for his longevity attribute and the aggregate of distinguishing (recognition) and the deep awareness of individualities. According to these scriptures, Amitābha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakāra. "Amitābha" is translatable as "Infinite Light," hence Amitābha is often called "The Buddha of Infinite Light."
According to the Larger Sūtra of Immeasurable Life (Mahāyāna Amitāyus Sūtra) Amitābha was, in very ancient times and possibly in another system of worlds, a monk named Dharmakāra. In some versions of the sūtra, Dharmakāra is described as a former king who, having come into contact with the Buddhist teachings through the buddha Lokesvararaja, renounced his throne. He then resolved to become a buddha and so to come into possession of a buddhakṣetra ("buddha-field", a realm existing in the primordial universe outside of ordinary space time, produced by a buddha's merit) possessed of many perfections. These resolutions were expressed in his forty-eight vows, which set out the type of buddha-field Dharmakāra aspired to create, the conditions under which beings might be born into that world, and what kind of beings they would be when reborn there.
In the versions of the sutra widely known in China, Vietnam, Korea and Japan, Dharmakāra's eighteenth vow was that any being in any universe desiring to be born into Amitābha's Pure Land and calling upon his name even as few as ten times will be guaranteed rebirth there. His nineteenth vow promises that he, together with his bodhisattvas and other blessed Buddhists, will appear before those who call upon him at the moment of death. This openness and acceptance of all kinds of people has made the Pure Land belief one of the major influences in Mahāyāna Buddhism. Pure Land Buddhism seems to have first become popular in northwest India/Pakistan and Afghanistan, from where it spread to Central Asia and China
The sutra goes on to explain that Amitābha, after accumulating great merit over countless lives, finally achieved buddhahood and is still alive in his land of Sukhāvatī, whose many virtues and joys are described.
Through his efforts, Amitābha created the "Pure Land" (净土, Chinese: jìngtŭ; Japanese: jōdo; Vietnamese: tịnh độ) called Sukhāvatī (Sanskrit: "possessing happiness") . Sukhāvatī is situated in the uttermost west, beyond the bounds of our own world. By the power of his vows, Amitābha has made it possible for all who call upon him to be reborn into this land, there to undergo instruction by him in the dharma and ultimately become bodhisattvas and buddhas in their turn (the ultimate goal of Mahāyāna Buddhism). From there, these same bodhisattvas and buddhas return to our world to help yet more people.
Amitabha is the Buddha of the comprehensive love. He lives in the rest (represented as a meditating Buddha) and works for the enlightenment of all beings (represented as a blessing Buddha). His most important enlightenment technique is the visualization of the surrounding world as a paradise. Who sees his world as a paradise, awakens his enlightenment energy. The world can be seen as a paradise by a corresponding positive thought (enlightenment thought) or by sending light to all beings (wish all beings to be happy). After the Amitabha doctrine, man can come to paradise (in the pure land of Amitabha), if he visualizes at his death Amitabha in the heaven (sun) over his head (western horizon), thinks his name as a mantra and leaves the body as a soul through the crown chakra.
https://www.youtube.com/watch?v=IvupQXD2TOQ&t=37s
Namo Amituofo - Children Chanting (南无阿弥陀佛) 10 min
https://www.youtube.com/watch?v=G3rh9mwdF8I
…
https://www.youtube.com/watch?v=G3rh9mwdF8I
NAMO AMITOUFO 2 horas monjes budistas
【放下念佛】法藏法師敬誦
https://
NAMO AMITOUFO 60 min
南無阿彌陀佛聖號 - - 彌陀之家東林寺佛號 (一小時)
https://www.youtube.com/watch?v=lGa1FCD_sy8
----
NAMO AMITUO FO chant 1 hora
1 Hour popular Namo Amituo Fo chant, embraced and protected by The Buddha of Infinite Life | 南無阿彌陀佛 - YouTube
https:
NAMO AMITUO FO chant 1 hora
"https://www.youtube.com/embed/KuQ1r8Oa0hs
Listen and meditate with this soothing
rendition of Buddham Saranam Gachchami
and experience calmness, inner peace and
positive energy.
This is a very important chant of Buddhism.
These are the Three Jewels of Buddhism.
Buddham Sharanam Gachchami means- I take
refuge in Buddha (The enlightened one),
Dhammam Sharanam Gachchami -I take
refuge in Dhamma (Dharma- the method He gave), Sangham Sharanam Gachchami - I
take refuge in Sangha (association of seekers)
108 Postraciones de Gran Arrepentimiento- español
Primero se recita la frase y luego, con sonido de madero o mokta o campana,
se realiza una postración completa.
1. Con devoción sincera, me refugio en el Buda .
2. Con devoción sincera, me refugio en el Dharma.
3. Con devoción sincera, me refugio en la Sangha.
4. Me postro en arrepentimiento por ignorar
de dónde vengo y no pensar a dónde voy a ir.
5. Me postro en arrepentimiento por ignorar
las situaciones correctas, la relaciones y funciones correctas.
6. Me postro en arrepentimiento
por creer que soy merecedor de este cuerpo.
7. Me postro en arrepentimiento
por descuidar mi naturaleza original.
8. Me postro en arrepentimiento
por creer que soy merecedor de mis ancestros.
9. Me postro en arrepentimiento
por creer que soy merecedor de mis padres.
10. Me postro en arrepentimiento
por creer que soy merecedor de mis familiares.
11. Me postro en arrepentimiento,
por no ser consciente de todos aquellos
que contribuyeron en mi formación y educación.
12. Me postro en arrepentimiento
por no ser consciente de todos aquellos
que con su trabajo y sacrificio
han contribuido en mi alimentación.
13. Me postro en arrepentimiento
por no ser consciente de todos aquellos
que han colaborado en la elaboración
y suministro de mi vestimenta.
14. Me postro en arrepentimiento
por no ser consciente de todos aquellos
que construyeron e hicieron posible que yo tenga un hogar.
15. Me postro en arrepentimiento por
manipular a la gente para satisfacer mis propias necesidades.
16. Me postro en arrepentimiento por
ignorar los efectos de mis ofensas en los demás.
17. Me postro en arrepentimiento para así
erradicar el karma acumulado en el pasado, presente y futuro.
18. Me postro en arrepentimiento hacia
todos aquellos que he dañado a través de mi ira descontrolada.
19. Me postro en arrepentimiento hacia todos aquellos
que he lastimado con mis palabras.
20. Me postro en arrepentimiento hacia todos aquellos
que he dañado a causa de mi arrogancia.
21. Me postro en arrepentimiento hacia todos aquellos
que he dañado por mi avidez y avaricia.
22. Me postro en arrepentimiento hacia todos aquellos
que he dañado por mis celos y envidia.
23. Me postro en arrepentimiento hacia todos aquellos
que he dañado a través de mis actos violentos.
24. Me postro en arrepentimiento hacia todos aquellos
que he dañado por mi apego desmedido a las posesiones.
25. Me postro en arrepentimiento hacia todos aquellos
que he dañado por estar aferrado al me gusta y no me gusta.
26. Me postro en arrepentimiento hacia todos aquellos que
he rechazado a través de mi pensamiento, palabra y obra.
27. Me postro en arrepentimiento hacia todos aquellos
que he dañado a través de intrigas, chismes, calumnias
y palabras malsonantes.
28. Me postro en arrepentimiento hacia a todos aquellos
que he menospreciado y humillado.
29. Me postro en arrepentimiento por
mis pensamientos, palabras y conductas cobardes.
30. Me postro en arrepentimiento por
todas mis mentiras y actos hipócritas.
31. Me postro en arrepentimiento por dañar a otros seres
por mi excesivo consumo materialista desconsiderado.
32. Me postro en arrepentimiento hacia
todos los seres vivos que he hecho daño
o he matado por placer o entretenimiento.
33. Me postro en arrepentimiento por concebir este mundo
única y exclusivamente a través de la lente de mi ego.
34. Me postro en arrepentimiento hacia todos
los que he dañado a causa de mi intolerancia y pensamiento inflexible.
35. Me postro en arrepentimiento hacia todos
los que he dañado través de la palabra superficial e innecesaria.
36. Me postro en arrepentimiento hacia todos
los que he dañado por involucrarme en relaciones basadas
en el aprovechamiento del otro para mi propio beneficio.
37. Me postro en arrepentimiento por todos los pensamientos,
palabras y actos que crean apego o adicción.
38. Me postro en arrepentimiento por
pensar que sólo lo que yo veo es lo correcto.
39. Me postro en arrepentimiento por
pensar que sólo lo que yo escucho es lo correcto.
40. Me postro en arrepentimiento por
pensar que sólo lo que yo huelo es lo correcto.
41. Me postro en arrepentimiento por
pensar que sólo lo que yo sé es lo correcto.
42. Me postro en arrepentimiento por
pensar que sólo lo que yo siento es lo correcto.
43. Me postro en arrepentimiento por
cada acto que nace de mi egocentrismo.
44. Me postro en arrepentimiento por
no ver claramente la interconexión de todas las formas de vida.
45. Me postro en arrepentimiento por
no cuidar la Tierra, nuestro único hogar.
46. Me postro en arrepentimiento por
no dar importancia a la contaminación del aire.
47. Me postro en arrepentimiento por
no dar importancia la contaminación de lagos y ríos.
48. Me postro en arrepentimiento por
no dar importancia a la contaminación de montañas y mares.
49. Me postro en arrepentimiento por
no dar importancia a la destrucción de flores, plantas y árboles.
50. Me postro en arrepentimiento por
llevar un vida basada en el sufrimiento de otras formas de vida.
51. Me postro en arrepentimiento por
discriminar entre ricos y pobres en mi elección de relaciones.
52. Me postro en arrepentimiento por
discriminar entre alto y bajo, superior e inferior.
53. Me postro en arrepentimiento por
discriminar entre "bueno" y "malo".
54. Me postro en arrepentimiento por
ver a este mundo en función de ‘correcto e incorrecto’ ‘bueno y malo’.
55. Me postro en arrepentimiento por
mi falta de compasión hacia los enfermos, heridos
y aquellos atrapados en la adicción.
56. Me postro en arrepentimiento por
mi falta de compasión hacia los que sufren de depresión,
ansiedad o alguna enfermedad mental.
57. Me postro en arrepentimiento por
mi falta de compasión hacia los pobres y necesitados.
58. Me postro en arrepentimiento por
mi falta de compasión hacia las personas rebeldes o conflictivas.
59. Me postro en arrepentimiento por
mi falta de compasión hacia los que están solos o afligidos.
60. Me postro en arrepentimiento por
mi falta de compasión hacia los que tienen problemas con la ley.
…
61. Me postro en agradecimiento
por poder tomar refugio en el Buda.
62. Me postro en agradecimiento
Por poder tomar refugio en el Dharma.
63. Me postro en agradecimiento
por poder tomar refugio en la Sangha.
64. Me postro en agradecimiento por darme cuenta
que todos los seres están interconectados .
65. Me postro en agradecimiento
por darme cuenta que todos los seres pueden comunicarse entre sí
y empatizar unos con otros.
66. Me postro en agradecimiento
por darme cuenta que todos los seres pueden vivir
de acuerdo con la Ley Universal.
67. Me postro en agradecimiento
por darme cuenta que todos los seres
tienen la misma naturaleza verdadera.
68. Me postro en agradecimiento
por poder admirar la belleza de este mundo.
69. Me postro en agradecimiento
por poder conocer las maravillas de todas las formas de existencia.
70. Me postro en agradecimiento
por poder escuchar el bello canto de las aves.
71. Me postro en agradecimiento
por poder conocer el sonido del espíritu del viento.
72. Me postro en agradecimiento
por poder oír la música burbujeante del arroyo.
73. Me postro en agradecimiento
por poder sentir la energía de las estaciones cambiantes:
-Me postro en agradecimiento
por poder sentir la energía de la nueva vida en Primavera
-Me postro en agradecimiento
por poder sentir del calor del sol de Verano.
-Me postro en agradecimiento
por poder sentir el frescor del aire de Otoño.
-Me postro en agradecimiento
por poder sentir la quietud del Invierno.
74. Me postro en agradecimiento
por poder ver la belleza del arco iris radiante.
75. Me postro en agradecimiento
por poder darme cuenta que la verdadera paz mental
nace de estar en armonía con la naturaleza.
76. Me postro en agradecimiento
por poder darme cuenta que la Naturaleza es la Ley Universal.
77. Me postro en agradecimiento
por poder darme cuenta que la Naturaleza es nuestro Gran Maestro.
78. Me postro en agradecimiento
por poder darme cuenta que la compasión
es la más grande de todas las bendiciones.
79. Me postro en agradecimiento
por poder darme cuenta que un corazón lleno de odio
y resentimiento es la más grande de todas las desgracias.
80. Me postro en agradecimiento
por poder darme cuenta que el amor desinteresado
es el más grande de todos los poderes.
……
81. Me comprometo a vivir bajo el cobijo del Buda.
82. Me comprometo a vivir de acuerdo al Dharma.
83. Me comprometo a seguir las enseñanzas de la Sangha.
84. Me comprometo a ser generoso en todas mis acciones
85. Me comprometo a actuar con la mente en calma.
86. Me comprometo a cultivar la ecuanimidad y alegría.
87. Me comprometo a decir palabras amables, verdaderas y útiles.
88. Me comprometo a abstenerme del habla hipócrita e hiriente.
89. Me comprometo a hablar de las cualidades
de los que no están presentes .
90. Me comprometo a ver a todos como iguales.
91. Me comprometo a ser bondadoso y amoroso con los demás.
92. Me comprometo a ser útil en todo lo que haga.
93. Me comprometo a ser humilde en todo lo que haga.
94. Me comprometo a entregar lo máximo de mí
en todo lo que haga.
95. Me comprometo a ser honesto en todo lo que haga.
96. Me comprometo a ser auténtico en todo lo que haga.
97. Me comprometo a vivir con un corazón generoso y compasivo.
98. Me comprometo a mantener un corazón feliz y radiante
……
99. Me postro con el deseo que
todos los seres puedan vivir en paz.
100. Me postro con el deseo que
todas las guerras y conflictos terminen.
101. Me postro con el deseo de erradicar la pobreza.
102. Me postro con el deseo que se mitigue el sufrimiento
de los seres vivos y todas las enfermedades sanen.
……..
103. Me comprometo a practicar la disciplina del Bodhisattva.
104. Me comprometo a cultivar la sabiduría trascendental.
105. Me comprometo a no retroceder en la práctica.
106. Me comprometo a respetar a todos mis maestros.
107. Me comprometo a establecer contacto con los Budas
que aparezcan en este mundo, de momento a momento.
108. Me comprometo a transferir todos los méritos acumulados,
por mi acción compasiva, a todos los seres en las diez direcciones.
….
Plegaria final
Oh, Gran Compasivo, Kwanseum,
Por todo esto me arrepiento y hago voto de momento a momento.
Abrázame con tu compasión
y planta la semilla de la iluminación en mi mente,
para que mi verdadera naturaleza se manifieste
en todo su esplendor en este momento.
Que mis sinceros votos se escuchen mientras
alabo a los Budas, Bodhisattvas,
y a todos los nobles maestros del pasado,
presente y futuro en todas las diez direcciones.
Me refugio en el Buda Sakyamuni.
Me refugio en el Buda Sakyamuni.
Me refugio en el Buda Sakyamuni.
Me refugio en mi Maestro de orígen,
Sakyamuni Buda.
…….
Basado en la traducción de Hyoenjin Prajna
..............................................................................
Al inicio se recita una frase , y con el mokta se hace la postración completa…
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…….
108 POSTRACIONES MEDITACIÓN BUDISTA ZEN GDL - YouTube
Audio del Arrepentimiento y Agradecimiento de los 108 postraciones como práctica espiritual de la sangha de MBZ de Guadalajara, México, recitado por el maestro zen Ven. Dr. Hyoenjin Prajna. Marzo 2018
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108 Postraciones del gran arrepentimiento...y toma de refugio. Budismo. inglés
108 Prostrations of Great Repentance
1. With sincere devotion, I take refuge in Śakyamuni Buddha.
2. With sincere devotion, I take refuge in the Dharma.
3. With sincere devotion, I take refuge in the Sangha.
4. I prostrate in repentance for being ignorant of where I came from and unmindful of where I will go.
5. I prostrate in repentance for being ignorant of my true self and correct situation, relationship, and function.
6. I prostrate in repentance for having taken this body for granted.
7. I prostrate in repentance for having neglected my original nature.
8. I prostrate in repentance for having taken my ancestors for granted.
9. I prostrate in repentance for having taken my parents for granted.
10. I prostrate in repentance for having taken my relatives for granted.
11. I prostrate in repentance for being unmindful of all those who have contributed to my learning and education.
12. I prostrate in repentance for being unmindful of all those who have grown, prepared, and provided my nutrition.
13. I prostrate in repentance for being unmindful of all those who have made and provided my clothing.
14. I prostrate in repentance for being unmindful of all those who have built and provided my shelter.
15. I prostrate in repentance for manipulating people for my own selfish needs.
16. I prostrate in repentance for having ignored the effects of my misdeeds on others.
17. I prostrate in repentance with complete devotion to eradicate Karma accumulated in the past, present, and the future.
18. I prostrate in repentance to all those whom I have harmed through fits of anger.
19. I prostrate in repentance to all those whom I have stung with hurtful words.
20. I prostrate in repentance to all those whom I have harmed through arrogance.
21. I prostrate in repentance to all those whom I have harmed through avarice.
22. I prostrate in repentance to all those whom I have harmed through my jealous thoughts.
23. I prostrate in repentance to all those whom I have scorched with the flames of my rage.
24. I prostrate in repentance to all those whom I have harmed through attachment to my possessions.
25. I prostrate in repentance to all those whom I have harmed through attachment to like-and-dislike mind.
26. I prostrate in repentance to all those whom I have alienated through thought, word, and deed.
27. I prostrate in repentance to all those whom I harmed through gossip, slander, and bad speech.
28. I prostrate in repentance to all those whom I have looked down upon.
29. I prostrate in repentance for my cowardly thoughts, words, and deeds.
30. I prostrate in repentance for all my hypocritical deeds and lies.
31. I prostrate in repentance for poisoning other beings through my mindless materialistic overconsumption.
32. I prostrate in repentance to all sentient beings that I have harmed or killed for entertainment and pleasure.
33. I prostrate in repentance for conceiving of this world only through the lens of my ego.
34. I prostrate in repentance to all those I have harmed through attachment to my thinking.
35. I prostrate in repentance to all those I have harmed through foolish or unnecessary speech.
36. I prostrate in repentance to all those whom I have injured by engaging in relationships based on using each other.
37. I prostrate in repentance for all thoughts, words, and deeds which create attachment.
38. I prostrate in repentance for having thought that only what I saw was correct.
39. I prostrate in repentance for having thought that only what I heard was correct.
40. I prostrate in repentance for having thought that only what I smelled was correct.
41. I prostrate in repentance for having thought that only what I tasted was correct.
42. I prostrate in repentance for having thought that only what I felt was correct.
43. I prostrate in repentance for every action born from I-my-me mind.
44. I prostrate in repentance for not seeing clearly my true interconnectedness to all forms of life.
45. I prostrate in repentance for having disregarded our only home, Earth.
46. I prostrate in repentance for selfishly polluting the air.
47. I prostrate in repentance for selfishly polluting the rivers and lakes.
48. I prostrate in repentance for selfishly polluting the mountains and the oceans.
49. I prostrate in repentance for selfishly destroying the flowers and trees.
50. I prostrate in repentance for a lifestyle built on the suffering of other forms of life.
51. I prostrate in repentance for discriminating between the rich and poor in my choice of relations.
52. I prostrate in repentance for discriminating between high and low, the superior and the inferior.
53. I prostrate in repentance for discriminating between "good" and "bad."
54. I prostrate in repentance for seeing this world based on absolute "right" or "wrong."
55. I prostrate in repentance for my lack of compassion for the sick or grieving.
56. I prostrate in repentance for my lack of compassion for those suffering from depression.
57. I prostrate in repentance for my lack of compassion for the poor and needy.
58. I prostrate in repentance for my lack of compassion for those who are stubborn or hard to work with.
59. I prostrate in repentance for my lack of compassion for the lonely, and those trapped by addiction.
60. I prostrate in repentance for my lack of compassion for those in trouble with the law.
61. I prostrate in gratitude for having come to take refuge in the Buddha.
62. I prostrate in gratitude for having come to take refuge in the Dharma.
63. I prostrate in gratitude for having come to take refuge in the Sangha.
64. I prostrate in gratitude for coming to realize that all beings are interconnected as one.
65. I prostrate in gratitude for coming to realize that all beings can communicate and sympathize with one another.
66. I prostrate in gratitude for coming to realize that all beings live in accordance with the Universal Law.
67. I prostrate in gratitude for coming to realize that all beings have the same True Nature.
68. I prostrate in gratitude for coming to see the beauty of this world.
69. I prostrate in gratitude for coming to know the wonders of all life forms.
70. I prostrate in gratitude for coming to hear the pure beauty of the birds' singing.
71. I prostrate in gratitude for coming to know the spiritual sound of the wind.
72. I prostrate in gratitude for coming to hear the bubbling music of the streams.
73. I prostrate in gratitude for coming to feel the energy of new life in Spring.
74. I prostrate in gratitude for coming to see the beauty of a shimmering rainbow.
75. I prostrate in gratitude for coming to see that true peace of mind comes from being in harmony with nature.
76. I prostrate in gratitude for coming to see that nature is Universal Law.
77. I prostrate in gratitude for coming to see that nature is our Great Teacher.
78. I prostrate in gratitude for coming to see that compassion is the greatest blessing of all.
79. I prostrate in gratitude for coming to see that a heart filled with hatred and resentment is the greatest misfortune of all.
80. I prostrate in gratitude for coming to see that selfless love is the greatest power of all.
81. I prostrate as a vow to live in the embrace of the Buddha.
82. I prostrate as a vow to live in accordance with the Dharma.
83. I prostrate as a vow to follow the teachings of the Sangha.
84. I prostrate as a vow to refrain from greed.
85. I prostrate as a vow to refrain from anger.
86. I prostrate as a vow to refrain from arrogance.
87. I prostrate as a vow to refrain from jealousy.
88. I prostrate as a vow to refrain from saying hurtful things.
89. I prostrate as a vow to refrain from hypocritical speech.
90. I prostrate as a vow to refrain from slandering.
91. I prostrate as a vow to refrain from looking down on others.
92. I prostrate as a vow to refrain from resenting others.
93. I prostrate as a vow to be humble in all that I do.
94. I prostrate as a vow to do my best in all my endeavors.
95. I prostrate as a vow to be honest in everything I do.
96. I prostrate as a vow to be positive in everything I do.
97. I prostrate as a vow to live with a compassionate heart.
98. I prostrate as a vow to always have a bright and happy heart.
99. I prostrate as a prayer so that all beings may live in peace.
100. I prostrate as a prayer for an end to all wars.
101. I prostrate as a prayer for an end to poverty.
102. I prostrate as a prayer for an end to all diseases.
103. I prostrate as a vow to always practice the disciplines of the Bodhisattva.
104. I prostrate as a vow to cultivate transcendental wisdom.
105. I prostrate as a vow to never regress in practice.
106. I prostrate as a vow to meet eminent teachers.
107. I prostrate as a vow to meet the Buddhas who always appear in this world, from moment to moment.
108. I prostrate as a vow to transfer all merits accumulated through compassionate action to all beings in the ten directions.
Great Compassionate One,
Thus, I repent and vow from moment to moment.
Embrace me with your compassion
and plant the seed of enlightenment in my mind,
so that my true nature may be manifested
brightly in this moment.
May my sincere vows be heard as I pray
before all the Buddhas, Bodhisattvas,
and all the eminent teachers of the past,
present and future in all the ten directions.
I take refuge in Śakyamuni Buddha. I take refuge in Śakyamuni Buddha.
I take refuge in my Root Teacher, Śakyamuni Buddha.
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Postraciones del gran arrepentimiento en youtube
http://meditacionbudistazen.blogspot.com.es/2016/10/108-postraciones-de-gran-arrepentimiento.html
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http://www.lotusheartzen.org/bowing-practice.html
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108 Prostrations of Great Repentance by BTN- 25.18 min
https:/
https://youtu.be/Zacqn6BMx3E
108 POSTRATIONS OF GREAT REPENTANCE by BTN
En ingles Con subtítulos en ingles.
Al inicio salen las postraciones… Se recita y luego suena el mokta….
The Buddha taught that there are one hundred and eight delusions of mind.
Reflecting deeply on the essential truth that we self-create and amplify our many suffering
through attachment to deluded thoughts, we bow 108 times in repentance, to clear our minds of these thoughts.
May all offences accumulated during hundreds of kalpas now be totally consumed in an instant, as fire burns dry grass extinguishing all things until nothing remains.
Our offenses have no self-nature, but arise only from our minds.
If our minds are extinguished, then our offenses too will be destroyed.
When both our minds and our offenses are extinguished, and both are seen as empty,
this is termed the true repentance.
Hoping that the time spent prostrating will offer you peace, wisdom and equanimity...
108 Prostrations of Great Repentance by BTN
We go for guidance to the Holy One, the Buddha, who saves all creatures from the three painful states; We desire that all creatures may all together enter into the bliss of the uncreated.
We who will suffer rebirth in the three realms, and who are not yet freed from our obligations and
involvements, may we cast off these obligations and enter into the uncreated, and by so doing fulfill our greatest obligation.
………………………………………………………….
https:/
https://youtu.be/jDs2Z8O38JA
108 postraciones en tradición coreana
108prostration.wmv-53 min
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Cada vez que me levanto en la mañana, inicio el dia con una humilde reverencia hacia mi mismo
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Official] 108 Prayers Ver. English 34.21 MIN voz mujer
108 Prostrations of Great Repentance
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Elefante furioso se para en seco con hombre que se queda quieto,
calmado, firme y seguro.
Y vuelve a arremeter y este levanta un palo y se adelante y el elefante
se echa para atrás..
Luego quiere volver a atacar y mueve el palo arriba y lados y luego
golpeael palo en el suelo, el elefante
se calma, y le empuja para atrás con gestos de las manos y se va para atrás y
luegoel elefante cambia su camino y se
va para otro lado.
Con a wilderness trail the unexpected cn happen at any momento.
While we do not recommend the following as standard guiding procedure.
Watch how allan’s calm energy diffuses a dangerous situation.
The alue of 30 years experience.
comments-
-The elephant respected the man more when he stood his ground while
remaining calm
versus screaming and running. He even tried him a few more times but
the man still remained calm and showed he wasn't a threat, but not willing to
just sit there either by waving his arms. They both go on to live another day.
Moral of the story is it's not what happens to you,
but it's how you react that
determines the outcome.
- If they charged with their ears out like that, it's usually just a
warning, if their ears are back, close your eyes and accept your fate. Never
run because they will charge for sure.
- Showing just how fantastic the relationship between man and nature
can really be.
Complete respect for the animal and the man from the animal. Years of
experience here.
Top video. There are few places where one can still do this. Many
elephants are hunted and harassed and in areas like that maybe the encounter
would have been very different.
We can see here that Alan Smith is an area he knows well and the
animals within.
- Alan McSmith-Its interesting to point out however, that the footage
was filmed in an area of moderate to high historical hunting and poaching
pressure. Energy can still transcend this.
- Part of the problem with
elephants is how intelligent and social they are;
without "good influences" from dominant females, they are
prone to misbehavior,
and they do indeed have tremendous memories for being mistreated by
humans.
This elephant was just "flexing and yapping", if you get me.
They get moody and territorial.
I know they guide must have been
shitting himself, because they don't ALWAYS stop,
but he bluffed wonderfully here and poor Elephant Jr. didn't know what
hit him.
He slunk off having been thoroughly emasculated, haha.
- What is standard guide
procedure?
- Dont run , but there are a lot of factors to be considered , each
encounter, can be different , and a lot depends on the area you are in , if the
ellies are harassed , in said area , or hunted, ¡dont go on foot with clients!
- agree with you Piet, don't run, and the next step would be to give
the elephant more room , moving slowly away. I've been taught not to put
pressure on the game, not even for a good footage or a better sighting and
that's a point some guests don't understand.
They pay hence they must get the best of the show.There's a cut in the
video at about 1'33", the eli has moved a bit , so I guess the guide had
time and room to step away.
I deeply respect his knowledge
and belief in energy, but I'm not sure I would have reacted the same way. Glad
this bull wasn't in must...
- Magnificient animal protecting his/her territory - scary moments when
the elephant charged andonly someone
with experience would have stood thèir ground , if it were me i would have been
faster than usain bolt in the other direction. Great video which shows that not
all wild animals want to hurt or kill but just want to be left in peace.
- Well,When a wild elephant is
charging you, you might as well stay calm and hope for the best because it
gives you the best chance and you certainly have no better option anyway.I had a similar situation once with two
snarling giant male Rottweilers charging at me. Terrified on the inside, cool
and calmly standing my ground on the outside.
- That works with dogs too.
-Have you ever seen a terrier charging a big
cat? They stop and change their minds
at 2-3 metres.
- The elephants especially in Africa do have
a fear of humans because of rampant poaching, and they are as intelligent as
the great apes tocommunicate with their
herd.Also the man knows what to do and
what not to do in front of an elephant thanks to his long experience.
- As a former elephant keeper, I know that
when they typically charge, you don't run,
you actually take a step forward. It blows their mind that instead of
running, you're actually advancing on them. They think that your kung-fu must
be REALLY strong, or else you'd be running, so it puts that doubt in their mind
and they stop their charge.
This interaction between an elephant and a researcher is incredible!-1.32
min
El guía sentado al frente del jeep se quedó quieto, impávido,
tranquilo.
El elefante pasó su trompa por su cuerpo y el hombre siguió sin
moverse.
Los turistas sentados en la parte detrás del jeep en silencio absoluto.
El elefante luego dio la vuelta y se fue.
Publicado el 19 ago. 2015
This tracker did exactly the right thing by
remaining calm while an elephant properly
sniffed him out. Chances are it would have
ended very differently had he panicked.
Comments-
-the art of communication. Something many
people still unable to do properly.
Elephant comes over "what are you? Who
are you?"
Guy is relaxed, his body languages says
"look buddy, no danger here, alright?"
Elephant says :" oh okay, no danger,
lemme check what's up there and I'll be gone"
-Exactly. He is designated to protect the
tribe/herd/group.
So, he will step forth to analyze what's
happening with these strange anamolies,
like
noise making creatures aka jeeps, funny looking creatures inside them, Us.
As long as he is satisfied that there's no
harm here, we are all safe.
That's the reason why, we need to keep our
mouths shut when there is a problem
ahead and think rather than respond
immediately.
- those guys where just lucky to meet the
elephant in a good mood.
-You could tell right away that the elephant
wasn't aggressive just curious
“As the intoxicated elephant rushed towards the Buddha trumpeting fearfully,
the Buddha projected powerful thoughts of metta towards it. Venerable Ananda,
the Buddha’s attendant, was so deeply concerned about the Buddha’s safety that
he ran in front of the Buddha to shield him, but the Buddha asked him to stand
aside since the projection of love itself was quite sufficient.”
“The impact of the Buddha’s metta-radiation was so immediate and
overwhelming that by the time the animal neared the Buddha it was completely
tamed as though a drunken wretch had suddenly become sober by the magical power
of a spell. The tusker, it is said, bowed down in reverence in the way trained
elephants do in a circus.” (From: Metta: The Philosophy and Practice of
Universal Love, by Acharya Buddharakkhita. Access to Insight, June 7, 2009)
