SUTRA DEL CORAZON ESTILO GREGORIANO EN
ESPAÑOL
El Sutra del Corazon chanted in Spanish-9-19 min
The Heart Sutra in Spanish- 9.19 min
Maha Prajnaparamita Sutra estilo gregoriano
These are the winters of Hokkaido, Japan.
immmusic.com/new.htm
WORLD IN ONE HEART : VOICES OF THE HEART SUTRA
7. El Sutra del Corazon ~ Spanish Bonito
immmusic.com/new.htm
WORLD IN ONE HEART : VOICES OF THE HEART SUTRA
7. El Sutra del Corazon ~ Spanish Bonito
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heart-sutra by
lama tashi- 5.45 minutos
voz garganta
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The Heart Sutra-5.01 en japonés bien- Sutra Corazón Hanya Paramita
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Buddhist Chant -
Heart Sutra (Japanese) Hannya Shingyo-5.46
Con sintetizador
de fondo
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EL SUTRA DEL CORAZON EN CORANO CON MOKTA Y VOCES MONJES
Sutra del Corazón recitado en Tibetano por los monjes
del Monasterio Kopan-5.46 min
Sutra del corazón en tibetano por monjes
Monasterio Kopan
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Dalai Lama reciting prajna paramita heart sutra mantra
–
gate gate
paragate parasamgate bodhi svaha- 8.22 min
Actualizado el 1/2/2012
The merits from this video are dedicated to longevity,
peace, prosperity, happiness and good health of His Holiness the 14th Dalai
Lama Tenzin Gyatso, and all the residents of the Spituk Monastery (Gompa) in
Ladakh, India.
Dalai Lama reciting Prajnaparamita mantra from the "Heart sutra":
"TEYATHA/(TADYATHA) (OM) GATE GATE PARAGATE PARASAMGATE BODHI SVAHA" (85 repetitions
(the audio contains reciting of the mantra from Dalai Lama's lecture on the Diamond sutra, which you can find on youtube,parts of the tracks 2, 3, 5 and 7 from 'Source vibrations - tones of tarot', a part from 'Osho - Sounds For the 7 Chakras', track 2., and Yatri's healing music of crystals, "highland muse" and "prayer").
***** ABOUT "SVAHA/SOHA/SWAHA" ***** "In Tibetan pronunciation "svāhā" becomes "soha." This is technically incorrect from a Sanskrit point of view, but it also has many centuries of tradition behind it, and in any event few Westerners pronounce Sanskrit correctly either! Still, outside of the Tibetan tradition it's probably best to revert to the best approximation possible of the Sanskrit, where both a's are long (as in father), and the v comes close to being an English "w" sound." (wildmind.org/mantras/figures/greentara)
MUSIC- Source vibrations - Tones of Tarot; I have an album of 7 tracks similar to this one, this is one of them: http://spotify.to/#!pl=349dde5b28806afea69f6c6e0e5c46b6a1c44424
************ FULL TEXT OF THE HEART SUTRA BELOW *******
(from http://www.lapislazulitexts.com/T08_0...)
Longer Prajñāpāramitā Hṛdaya Sūtra
Translated from Taishō Tripiṭaka volume 8, number 253
Thus have I heard. At one time, the Buddha was in Rājagṛha on the mountain of Gṛdhrakūṭa, along with a great saṃgha of bhikṣus. At that time, the Buddha, the Bhagavān, entered the Great Vast and Extremely Profound Samādhi. Within the multitude, Avalokiteśvara Bodhisattva-mahāsattva was practicing the profound Prajñāpāramitā, when he illuminated the Five Skandhas and saw they were all empty, and left all suffering and misery. Then Śāriputra, by the power of the Buddha, joined his palms together in respect for Noble Avalokiteśvara Bodhisattva-mahāsattva, and said: "Virtuous man, if there are those who wish to cultivate the extremely profound practice of Prajñāpāramitā, how should they cultivate practice?"
After speaking thusly, Avalokiteśvara Bodhisattva-mahāsattva addressed Elder Śāriputra, saying: "Śāriputra, if virtuous men and virtuous women practice the extremely profound practice of Prajñāpāramitā, they should contemplate the Five Skandhas as empty of self-nature. Śāriputra, form is not different from emptiness, and emptiness is not different from form. Form itself is emptiness, and emptiness itself is form. Sensation, conception, synthesis, and discrimination are also such as this. Śāriputra, all phenomena are empty of characteristics: they are neither created nor destroyed, neither defiled nor pure, and they neither increase nor diminish. This is because in emptiness there is no form, sensation, conception, synthesis, or discrimination. There are no eyes, ears, nose, tongue, body, or thoughts. There are no forms, sounds, scents, tastes, sensations, or phenomena. There is no field of vision and there is no realm of thoughts. There is no ignorance nor elimination of ignorance, even up to and including no old age and death, nor elimination of old age and death. There is no suffering, its accumulation, its elimination, or a path. There is no understanding and no attaining.
"Because there is nothing to attain, bodhisattvas rely on Prajñāpāramitā, and their minds have no obstructions. With no obstructions, they have no fears. Because they are far removed from backward dream-thinking, their final result is Nirvāṇa. Because all buddhas of the past, present, and future rely on Prajñāpāramitā, they attain Anuttarā Samyaksaṃbodhi. Therefore, know that Prajñāpāramitā is a great spiritual mantra, a great brilliant mantra, an unsurpassed mantra, and an unequalled mantra. Because it can truly eliminate all afflications, the Prajñāpāramitā Mantra is spoken. Speak the mantra thusly: gate gate pāragate pārasaṃgate bodhi svāhā
"Thusly, Śāriputra, all bodhisattva-mahāsattvas should practice Prajñāpāramitā thusly." At that time, after he had spoken, the Bhagavān arose from the Great Vast and Extremely Profound Samādhi, and praised Avalokiteśvara Bodhisattva-mahāsattva, saying: "Excellent, excellent, virtuous man! Thusly, thusly, you have truly spoken. The extremely profound practice of Prajñāpāramitā should be practiced like this. When practicing thusly, each and every tathāgata is in approval."
At that time, after the Bhagavān had spoken, Elder Śāriputra and Avalokiteśvara Bodhisattva-mahāsattva both experienced great bliss. Then the multitude of devas, humans, asuras, and gandharvas heard what the Buddha had truly said. With great bliss, they believed, accepted, and practiced in accordance.
***** practice, love yourself, and be happy
Dalai Lama reciting Prajnaparamita mantra from the "Heart sutra":
"TEYATHA/(TADYATHA) (OM) GATE GATE PARAGATE PARASAMGATE BODHI SVAHA" (85 repetitions
(the audio contains reciting of the mantra from Dalai Lama's lecture on the Diamond sutra, which you can find on youtube,parts of the tracks 2, 3, 5 and 7 from 'Source vibrations - tones of tarot', a part from 'Osho - Sounds For the 7 Chakras', track 2., and Yatri's healing music of crystals, "highland muse" and "prayer").
***** ABOUT "SVAHA/SOHA/SWAHA" ***** "In Tibetan pronunciation "svāhā" becomes "soha." This is technically incorrect from a Sanskrit point of view, but it also has many centuries of tradition behind it, and in any event few Westerners pronounce Sanskrit correctly either! Still, outside of the Tibetan tradition it's probably best to revert to the best approximation possible of the Sanskrit, where both a's are long (as in father), and the v comes close to being an English "w" sound." (wildmind.org/mantras/figures/greentara)
MUSIC- Source vibrations - Tones of Tarot; I have an album of 7 tracks similar to this one, this is one of them: http://spotify.to/#!pl=349dde5b28806afea69f6c6e0e5c46b6a1c44424
(from http://www.lapislazulitexts.com/T08_0...)
Longer Prajñāpāramitā Hṛdaya Sūtra
Translated from Taishō Tripiṭaka volume 8, number 253
Thus have I heard. At one time, the Buddha was in Rājagṛha on the mountain of Gṛdhrakūṭa, along with a great saṃgha of bhikṣus. At that time, the Buddha, the Bhagavān, entered the Great Vast and Extremely Profound Samādhi. Within the multitude, Avalokiteśvara Bodhisattva-mahāsattva was practicing the profound Prajñāpāramitā, when he illuminated the Five Skandhas and saw they were all empty, and left all suffering and misery. Then Śāriputra, by the power of the Buddha, joined his palms together in respect for Noble Avalokiteśvara Bodhisattva-mahāsattva, and said: "Virtuous man, if there are those who wish to cultivate the extremely profound practice of Prajñāpāramitā, how should they cultivate practice?"
After speaking thusly, Avalokiteśvara Bodhisattva-mahāsattva addressed Elder Śāriputra, saying: "Śāriputra, if virtuous men and virtuous women practice the extremely profound practice of Prajñāpāramitā, they should contemplate the Five Skandhas as empty of self-nature. Śāriputra, form is not different from emptiness, and emptiness is not different from form. Form itself is emptiness, and emptiness itself is form. Sensation, conception, synthesis, and discrimination are also such as this. Śāriputra, all phenomena are empty of characteristics: they are neither created nor destroyed, neither defiled nor pure, and they neither increase nor diminish. This is because in emptiness there is no form, sensation, conception, synthesis, or discrimination. There are no eyes, ears, nose, tongue, body, or thoughts. There are no forms, sounds, scents, tastes, sensations, or phenomena. There is no field of vision and there is no realm of thoughts. There is no ignorance nor elimination of ignorance, even up to and including no old age and death, nor elimination of old age and death. There is no suffering, its accumulation, its elimination, or a path. There is no understanding and no attaining.
"Because there is nothing to attain, bodhisattvas rely on Prajñāpāramitā, and their minds have no obstructions. With no obstructions, they have no fears. Because they are far removed from backward dream-thinking, their final result is Nirvāṇa. Because all buddhas of the past, present, and future rely on Prajñāpāramitā, they attain Anuttarā Samyaksaṃbodhi. Therefore, know that Prajñāpāramitā is a great spiritual mantra, a great brilliant mantra, an unsurpassed mantra, and an unequalled mantra. Because it can truly eliminate all afflications, the Prajñāpāramitā Mantra is spoken. Speak the mantra thusly: gate gate pāragate pārasaṃgate bodhi svāhā
"Thusly, Śāriputra, all bodhisattva-mahāsattvas should practice Prajñāpāramitā thusly." At that time, after he had spoken, the Bhagavān arose from the Great Vast and Extremely Profound Samādhi, and praised Avalokiteśvara Bodhisattva-mahāsattva, saying: "Excellent, excellent, virtuous man! Thusly, thusly, you have truly spoken. The extremely profound practice of Prajñāpāramitā should be practiced like this. When practicing thusly, each and every tathāgata is in approval."
At that time, after the Bhagavān had spoken, Elder Śāriputra and Avalokiteśvara Bodhisattva-mahāsattva both experienced great bliss. Then the multitude of devas, humans, asuras, and gandharvas heard what the Buddha had truly said. With great bliss, they believed, accepted, and practiced in accordance.
***** practice, love yourself, and be happy
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The Heart Sutra- gate gate paragate parasamgate bodi
swaha- 5 minutos
canto mujer
china canta en sanscrito – bonito
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Prajna Paramita Mantra (with words- con texto)
Eam Gate gate paragate parasamgate bodhi shua- bien-
5.58 minutos
Canta un rimpoche- se corta de repente.- bonito
Actualizado el 21/8/2009
Avalokiteshvara, the Bodhisattva of Compassion,
meditating deeply on Perfection of Wisdom, saw clearly that the five aspects of
human existence are empty*, and so released himself from suffering. Answering
the monk Sariputra, he said this: Body is nothing more than emptiness,
emptiness is nothing more than body. The body is exactly empty, and emptiness
is exactly body. The other four aspects of human existence -- feeling, thought,
will, and consciousness -- are likewise nothing more than emptiness, and
emptiness nothing more than they. All things are empty: Nothing is born,
nothing dies, nothing is pure, nothing is stained, nothing increases and
nothing decreases. So, in emptiness, there is no body, no feeling, no thought,
no will, no consciousness. There are no eyes, no ears, no nose, no tongue, no
body, no mind. There is no seeing, no hearing, no smelling, no tasting, no
touching, no imagining. There is nothing seen, nor heard, nor smelled, nor
tasted, nor touched, nor imagined. There is no ignorance, and no end to
ignorance. There is no old age and death, and no end to old age and death.
There is no suffering, no cause of suffering, no end to suffering, no path to
follow. There is no attainment of wisdom, and no wisdom to attain. The
Bodhisattvas rely on the Perfection of Wisdom, and so with no delusions, they
feel no fear, and have Nirvana here and now. All the Buddhas, past, present,
and future, rely on the Perfection of Wisdom, and live in full enlightenment.
The Perfection of Wisdom is the greatest mantra. It is the clearest mantra, the
highest mantra, the mantra that removes all suffering. This is truth that
cannot be doubted. Say it so: Gaté, gaté, paragaté, parasamgaté. Bodhi! Svaha!
Which means... Gone, gone, gone over, gone fully over. Awakened! So be it!
Mantra chanted by Khenpo Pema
Chopel Rinpoche.
Which means... Gone, gone, gone over, gone fully over. Awakened! So be it!
Mantra chanted by Khenpo Pema
Chopel Rinpoche.
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Om Gate Gate Paragate Parasamgate Bodhi Svaha - El
mantra del corazón – Matinal- 21-59
Con didgerido y voces profundas-new age-- canta el
mantra
"OM GATE GATE PARAGATE PARASAMGATE BODHI SVAHA"
Si se intenta explicar el Mantra en palabras, lo mejor que se puede acercar a la verdad sería lo siguiente:
Se ha ido, se ha ido, ido mas allá.
Completamente expuesto, despojado.
Despertado.
¡Emancipación!
Cuando dices, "GATE", "Se ha ido", por primera vez, el concepto es que tu propio NO-SER se ha ido. El NO-SER es tu verdadera persona, tu espíritu trascendental, el que no tiene Identidad.
No confundas el espíritu con el concepto de un espíritu activo que puede moverse a alguna parte. El espíritu del NO-SER es la eliminación de las cadenas de la mente manchada de ideas y conceptos. Es una experiencia del SER, libre de ilusiones y delusiones. Es una experiencia en la que nos desembarazamos de las sensaciones, emociones, pasiones, deseos, apegos, y todas las fuentes de conflicto psíquico.
Es una experiencia en la que se entiende que la forma de las cosas (forma) no es diferente de la ausencia de forma (vacío). Pero esta transformación del estado de forma al de vacío tampoco es "nada", porque la forma es el vacío al mismo tiempo.
Forma es Vacío
Esto no es fácil de entender, pero persiste, sin forzarte mentalmente. Simplemente permite que la idea filtre lentamente en tu conciencia.
Muchos piensan que el Sutra del Corazón es un instrumento para el despertar. No es así.
El instrumento del despertar es el Mantra de la Sabiduría Perfecta.
Primero es necesario saber algo del Mantra y como puedes utilizarlo.
Cuando dices, "GATE", "Se ha ido", por segunda vez, el concepto es que si en este momento el vacío pudiera presentarse, podrías entender que también el vacío es forma.
Una persona puede vivir muy bien en el vacío, con una conciencia completa del vacío, y al mismo tiempo, acomodarse a las manifestaciones exteriores (forma) tal como se presentan.
Vacío es Forma
Cuando dices, "PARAGATE" , "Ido mas allá", has atravesado la cortina que oscurece los fenómenos. Habiendo percibido su congénito irrealidad, obtienes una percepción natural de los fenómenos. Eso es la forma percibida realmente como es: forma.
Forma es Forma
Cuando dices, "PARASAMGATE", "Completamente expuesto, despojado", estás preparado y has dejado definitivamente la disposición de objetivar los cosas en una relación sujeto-objeto. Has dejado completamente el concepto mental que los aparentes fenómenos son separados como objetos diferentes. Ves sinceramente la unidad de las cosas.
Vacío es Vacío
Cuando dices, "BODHI"," Despertado", no hay mas mantas de nubes sobre la verdad del estado primordial. Estás ahora en el seno de la ecuanimidad del espíritu inalterable
Cuando dices, "SVAHA", "¡Emancipación!", es una grito, sin emoción, de la comprensión total que la verdad no es diferente de las ilusiones, que por fin al otro lado del río hay tranquilidad, que por fin el sufrimiento que nace de los deseos y el apego han disuelto completamente.
Se ha ido, se ha ido, ido mas allá.
Completamente expuesto, despojado.
Despertado.
¡Emancipación!
Si se intenta explicar el Mantra en palabras, lo mejor que se puede acercar a la verdad sería lo siguiente:
Se ha ido, se ha ido, ido mas allá.
Completamente expuesto, despojado.
Despertado.
¡Emancipación!
Cuando dices, "GATE", "Se ha ido", por primera vez, el concepto es que tu propio NO-SER se ha ido. El NO-SER es tu verdadera persona, tu espíritu trascendental, el que no tiene Identidad.
No confundas el espíritu con el concepto de un espíritu activo que puede moverse a alguna parte. El espíritu del NO-SER es la eliminación de las cadenas de la mente manchada de ideas y conceptos. Es una experiencia del SER, libre de ilusiones y delusiones. Es una experiencia en la que nos desembarazamos de las sensaciones, emociones, pasiones, deseos, apegos, y todas las fuentes de conflicto psíquico.
Es una experiencia en la que se entiende que la forma de las cosas (forma) no es diferente de la ausencia de forma (vacío). Pero esta transformación del estado de forma al de vacío tampoco es "nada", porque la forma es el vacío al mismo tiempo.
Forma es Vacío
Esto no es fácil de entender, pero persiste, sin forzarte mentalmente. Simplemente permite que la idea filtre lentamente en tu conciencia.
Muchos piensan que el Sutra del Corazón es un instrumento para el despertar. No es así.
El instrumento del despertar es el Mantra de la Sabiduría Perfecta.
Primero es necesario saber algo del Mantra y como puedes utilizarlo.
Cuando dices, "GATE", "Se ha ido", por segunda vez, el concepto es que si en este momento el vacío pudiera presentarse, podrías entender que también el vacío es forma.
Una persona puede vivir muy bien en el vacío, con una conciencia completa del vacío, y al mismo tiempo, acomodarse a las manifestaciones exteriores (forma) tal como se presentan.
Vacío es Forma
Cuando dices, "PARAGATE" , "Ido mas allá", has atravesado la cortina que oscurece los fenómenos. Habiendo percibido su congénito irrealidad, obtienes una percepción natural de los fenómenos. Eso es la forma percibida realmente como es: forma.
Forma es Forma
Cuando dices, "PARASAMGATE", "Completamente expuesto, despojado", estás preparado y has dejado definitivamente la disposición de objetivar los cosas en una relación sujeto-objeto. Has dejado completamente el concepto mental que los aparentes fenómenos son separados como objetos diferentes. Ves sinceramente la unidad de las cosas.
Vacío es Vacío
Cuando dices, "BODHI"," Despertado", no hay mas mantas de nubes sobre la verdad del estado primordial. Estás ahora en el seno de la ecuanimidad del espíritu inalterable
Cuando dices, "SVAHA", "¡Emancipación!", es una grito, sin emoción, de la comprensión total que la verdad no es diferente de las ilusiones, que por fin al otro lado del río hay tranquilidad, que por fin el sufrimiento que nace de los deseos y el apego han disuelto completamente.
Se ha ido, se ha ido, ido mas allá.
Completamente expuesto, despojado.
Despertado.
¡Emancipación!
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Vamos, vamos, todos juntos, a la otra orilla
Gate gate
paragate parasamgate bodi swaha
Sutra del Corazón ( Musica de Soria Pombo)-5 minutos
GATE GATE
PARAGATE PARASAMGATE BODHI SWAHA
Voz hombre acompañado por
guitarra y violín
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https://www.youtube.com/watch?v=xqHhcbgBUkE
108 veces.
Rapido 10.46 min
'tayata om gate gate paragate parasamgate bodhi soha'
Prajnaparamita texto español bien, y
al final el mantra…
Vamos, vamos,
vamos mas allá, vamos a la otra orilla.
¡Iluminacion! ¡Gozo!
TAYATA OM GATE GATE
PARAGATE PARASAMGATE BODHI SVAHA 108 veces
SUTRA DEL CORAZON
Cantado, editado y adaptado por Juan Chia.
SUTRA DEL CORAZON
Cantado, editado y adaptado por Juan Chia.
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GATE GATE PARASAMGATE. BELLÍSIMO DE IMEE OOI-
9.34 min-
texto Maha Prajnaparamita en español
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Gate gate paragate parasamgate bodhi svaha-Sunyata Arnold-8.34 min
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Gate gate paragate parasamgate bodhi svaha-Sunyata Arnold-8.34 min
Gate gate paragate parasamgate bodhi svaha-Sunyata Arnold
This is a new age, meditative, trance, ambient, dance music video of the Gate Gate mantra, chanted by a monk from Dharamsala. The meaning is "Going, going, going on beyond, always going on beyond, always becoming Buddha."
By Sunyata Arnold. D
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https://www.youtube.com/watch?v=fMmYokGt0cE
Karunesh - Heart Chakra Meditation
Musica New age-Disco
completo- 33.16
Publicado el 7/8/2013
The German-born composer has been making ambient, new
age music since 1984 and continues to release records. See karunesh.com for
more info on how to buy it. Heart Chakra Meditation was released in 1990. It's
fairly repetitive at times, but is meant to be listened to during a series of
chakra-opening exercises which you can download from his site here: http://www.karuneshmusic.com/meditati...
The last tracks are stunning in their use of silence. Great for relaxation, massage or guided meditation.
For those who wish to follow Karunesh's original instructions on the exercise to do while listening to this, see this video: https://www.youtube.com/watch?v=SBg5I...
If copyright holders prefer me to remove this, please contact me directly and I shall be happy to do so. Until then, though, enjoy!
Phase "NORTH" 6.25
Phase "EAST + WEST" 6.25
Phase "SOUTH" 6.22
Phase "CIRCLE" 7.57
The Inner Temple 5.57
Tibetan Sound Bowls 14.42
The last tracks are stunning in their use of silence. Great for relaxation, massage or guided meditation.
For those who wish to follow Karunesh's original instructions on the exercise to do while listening to this, see this video: https://www.youtube.com/watch?v=SBg5I...
If copyright holders prefer me to remove this, please contact me directly and I shall be happy to do so. Until then, though, enjoy!
Phase "NORTH" 6.25
Phase "EAST + WEST" 6.25
Phase "SOUTH" 6.22
Phase "CIRCLE" 7.57
The Inner Temple 5.57
Tibetan Sound Bowls 14.42
- Música -"North", de Karunesh (Google Play • eMusic • iTunes)
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